Wednesday, November 23, 2011

Liberty-- and the burp of a turtle

Webster’s Definition of LIBERTY

: the quality or state of being free: a : the power to do as one pleases b : freedom from physical restraint c : freedom from arbitrary or despotic control d : the positive enjoyment of various social, political, or economic rights and privileges e : the power of choice

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Through electing our first African-American president, “we the people,” have been given the illusion of inclusion and participation in the political process. Instead "we" have become more oppressed by the rich white right, who have been controlling Washington since our country's inception. "We" are not considered or included in the decisions affecting our quality of life. Instead, the decisions are made by the money grabbing right, and the power of money ,sadly has become stronger than the power of "we".

"We", are not being heard. Our voices are being lost, swept under a tide of economic and political oppression that means "we" must work harder and longer-- for less. "We," as a result, are tired and downtrodden-- unable to find the time or energy to become part of the discussion. "We" are not heard.

A strong nation (or economy), cannot be built on the backs of others. The pressure becomes too great for the lowest rung of the totem pole, and the whole structure collapses. Instead, “WE” --the left, right, and everyone in between, must begin to work shoulder to shoulder and share our resources in order for our society to survive.

Quantum physics says that when you change the way you look at something, what you look at changes.

It is time to go back to the beginning, to look at and explore the true meaning of liberty—a meaning that is free of all the isms imposed on us by our forefathers. What "WE" truly need is, a paradigm shift that sees all of us as interconnected and valuable, inviting all of our voices to be heard. Creating a world where “WE” truly have a nation whose foundation is built on the guiding principle of liberty for all.

Yertle the Turttle - http://www.youtube.com/watch?v=9FFfbSWbLWw&feature=related

Tuesday, November 22, 2011

poem about race

This was inspired by LaDon, Coutrni, and our class discussion about growing up in Mart.

Segregated.
Separated.
The color of our skin determines where we fit in.
I see you, can you see me?
If so, then together we can find a way to be free.

Sunday, November 20, 2011

Political statement of the day/ or shall I say decade.

Ageism/ Driving Miss Lula

My dear friend Lula, she is a 95-year-old African-American woman, who has lived in the same house in East Austin for over 50 years. Lula is an amazing human being, and I am honored to have her insight, wisdom, humor, and friendship as part of my life. Wednesday after class I had a date with Lula, to go to the DPS office to renew her driver's license. I thought it was funny that the date was on the same day we were talking about ageism :-) Lula lives alone and her closest relatives are in the Houston area, and since her daughter passed away about 10 years ago, I have assumed many roles that her daughter once played.

Lula did not need to renew her license until December 10, and it would've worked so much better for me to wait until after classes were over, but she was so anxious about being denied her drivers license. So, I bit the bullet and just went ahead and did it whenever it would work best for her. I know that she is nervous about not being able to take care of herself, and dislikes having to rely on people to take care of her. Having her license allows her to drive three blocks to her church and about a mile to the closest grocery store.

Lula does have two other friends who are retired who often take her to the grocery, Wal-Mart, Home Depot, and to Goodwill. I suggested several times that one of those ladies take her to the DPS office. She just kept saying "No. Carol, I'd rather you take me". when I asked her why, she said that the other two women kept telling her that she wouldn't be able to get her license again... I was shocked because one is in her early 60s and the other one is almost 70 and they are extremely active and independent women.

I just couldn't fathom why they would say those things, because not only is upsetting to Lula, but like it or not they are in the same category of "elderly". I'm pretty sure as long as they are physically and cognitively able they will want to remain independent and drive themselves. When she told me what they said, I completely understood why she did not want them to go with her. It also encouraged me to clear a few hours from my schedule, because I wanted to help Ms. Lula prove them wrong.

Lula was so happy and empowered when we walked out of the DPS office, with her drivers license renewed. While we were there, I also asked questions about how and when people are denied their license due to aging, in the hopes that it will help alleviate her anxiety in the future.
I hope that over the next two years Lula's health will remain the same, and we will celebrate her 97th birthday-- by taking another trip to the DPS office.

Thursday, November 17, 2011

Ageism

I must be honest, last week when I saw in the syllabus we would be discussing ageism-- I assumed that meant we would be discussing issues surrounding the elderly. It did not occur to me that young people were oppressed by adults, until I heard people discussing it just last Saturday. And, as I look back on my own childhood, I know that I was expected to be a young adult-- and like other only children I know, except for school, most of my interactions were with adults.

Over the weekend I attended the New Politics Forum at the LBJ School. One of the lecturers spoke about the five main misconceptions about today's youth, they are;

1) Millennial’s are disengaged-- not true many are concerned about social justice issues

Examples: Hollaback.com, catchfire.com, and the Awesome Foundation.

2) Millennial’s prefer virtual connection to human connection-- not true, but social networking is embraced

3) Millennial’s are lazy—I’ll just use you guys as an example I wouldn't call any of you lazy

4) Millennial’s are predictable-- my personal experience says this is not true and I'm sure yours reflect that as well, I personally feel that we are under a paradigm shift in how can you predict that? Who Will be leading the way? You will.

5) Millennial’s are motivated by money-- this is an old paradigm baby boomer idea, and I see that shifting even in my own generation, and in a new paradigm-- shift values change.

I actually found a link to the article the speaker had quoted, if you want to read more: http://theyounggunsblog.com/2011/08/26/5-misconceptions-on-todays-youth/

Saturday, November 12, 2011

The Power of Words

This short film illustrates the power of words to radically change your message and your effect upon the world.
I found it to be poignant and powerful.
2 mins. to change your perspective
enjoy the shift ;)

Coutrni Boozer

I love that you have found such a powerful role model in Assata, I relate with your obsession. She is a trail blazer and is showing you that more is possible. I hope that your life is a succession of such discoveries ;) It has been a while since I've had a role model... but, have found a few this year, and it has been inspirational.

Friday, November 11, 2011

I am Able!

--Back when we were talking about classism there was an article on page 179 about financial aid policy issues for students with disabilities, and I feel like it speaks to the misconception surrounding people with disabilities (PWD) abusing the system. If you didn’t read it, it is a quickie.

Disability quotes :

1)"The most striking fact about the disabled population is that it is the most inclusive. I will never be black, and I will never be a woman, but I could become disabled on the drive home tonight."
- George Will

2) Play write Neil Marcus (A PWD) once said: “DISABILITY IS NOT A 'BRAVE STRUGGLE' OR ‘COURAGE IN THE FACE OF ADVERSITY’. DISABILITY IS AN ART. IT’S AN INGENIOUS WAY TO LIVE.”

3) "I decided after 41 years of battling this curse that attacks children of all ages (Muscular Dystorphy), I would put myself in that chair, that steel imprisonment that long has been deemed the dystrophic child's plight. . . . I realize my life is half, so I must learn to do things halfway. I just have to learn to try to be good at being half a person."
From "What if I had Muscular Dystrophy?" Parade magazine, Sept. 2, 1990

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This is my response to Jerry Lewis, written after becoming a PWD and hearing the quote again this past summer. You may want to listen to this song cuz it’s mentioned: Gloria Gaynor I will Survive http://www.youtube.com/watch?v=ZBR2G-iI3-I

I remember watching the in the MDA telethon when I was about eight years old. I was moved to tears by Gloria Gaynor singing I will survive while a montage of poor little crippled kids flashed across the TV screen. I was so moved and motivated to make a difference that I decorated a coffee can and dumped all my piggy bank savings into it and hit the streets.

I knocked on my neighbor's doors asking for donations, asked my mom to take me to the grocery store where I pan-handled in the parking lot and I even asked motorists for donations at the red light for the entrance of my subdivision. I ended up collecting somewhere around $500, and I had my mother drive me to the local affiliate television station broadcasting the telethon to drop off the money I collected. I remember being interviewed by a recognizable TV news anchor (who I greatly admired and wanted to grow up to be), and I remember being patted on the head and told that I was an inspiration.

That was a proud moment for me because I knew that I could make a difference in someone's life who was far less fortunate than me. But, I always wondered why I felt so empty and hollow as I poured the contents of my coffee can into a giant barrel of money that other people had collected. The more I read about and talked to other people with disabilities about telethons and how they impact the way our culture sees disability, I'm transported back to that moment when I poured all of my hope for a better tomorrow in the form of pennies, nickels, and dimes into a patronizing pit of pity.

As an adult it's very clear to me how the language that Jerry Lewis uses to elicit a response in the able-bodied population, could have a negative impact on the lives of the people he attempts to help. Back when I collected the money I was an able-bodied eight year old and aside from the disappointment of having a pat on the head for a job well done from someone I looked up to I didn't think much about it until almost 20 years later when I was diagnosed with RA. I could not get the images of those poor little crippled kids out of my mind, and I will survive was on a constant loop in my head. Along with the idea that Jerry had planted, that from then on I would be half a person living half a life. Because I could also hear Jerry’s voice saying “I just have to learn to try to be good at being half a person."

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Great resource by Mom of child with disab. http://www.disabilityisnatural.com/

Love Rolls On: Disability and Marriage- http://www.youtube.com/watch?v=4lQX_irgy7A

Artists with Disabilities Oral History Project -http://bancroft.berkeley.edu/ROHO/projects/artistsdis/

Tuesday, November 8, 2011

Sunday, November 6, 2011

augustine monroe

Augustine,
I realized this morning that I've never visited your blog, and enjoyed reading all of your entries-- especially the cookie monster photo. I enjoyed your perspective, and the fact that this week you brought Steve Jobs into the realm of Social Justice. I agree that in order to be a creative genius, you need to have a certain understanding of people, but I often think about Apple products as status symbols that delineate class.
I would be interested to hear her thoughts about this, if you want to share.

Saturday, November 5, 2011

Transgender Revolution

I loved reading about the Compton Cafeteria Riot in San Francisco back in 1966. I thought the first riot of the gay rights movement was the Stonewall riot in New York that happened in the summer of 1969. Reading about the riot sparked by police clashing with transgendered individuals of course made me think about the Occupied Movement and what's going on in Oakland. Susan Stryker points out that riots don't happen in a bubble, the Compton riots were spurred by discrimination in housing and employment among other injustices-- which is reminiscent of the 99%.

Great Documentary from PBS: Stonewall Uprising--- watch the trailer http://www.pbs.org/wgbh/americanexperience/features/trailer/stonewall-trailer/

Christine Jorgensen is a name that I've heard for a long time; however I had never been inspired to Google her until reading about transgender oppression in our text (links below). One of my great friends is a documentary filmmaker Kerthy Fix ,who lives in New York, she has been working on a film about Christine for years-- and I have a performance art friend named Paul who named his raunchy alter ego performance persona CHRISTEENE (link below) in Jorgensen's honor. After reading and researching more about Jorgensen I understand why she is such a hero of my friends, she's a trailblazer who pushed against cultural boundaries that still have not been broken. .. and I have to say she's now a hero of mine to.

Christine Jorgensen on Joe Pyne 1966 or 1967

http://www.youtube.com/watch?v=fyh8BxPxtnw&feature=related

Christine Jorgensen - Hour Magazine

http://www.youtube.com/watch?v=lDlGUeF1Bg0&feature=related

The Reluctant Transgender Role Model—Chaz Bono

http://www.nytimes.com/2011/05/08/fashion/08CHAZ.html?_r=1&pagewanted=1&ref=fashion

"Worlds Youngest Transsexual" Kim Petras on "This Morning"- 16 yrs old

http://www.youtube.com/watch?v=RDJXR1wXofA&feature=related

WARNING!!! Not for everyone… Naughty words and lovely Raunchiness from CHRISTEEN. If you want to witness the wacky raunch for yourself, type in CHRISTEEN for Music videos on Funny or Die: Titles include: “Fix my D**k”, and “Tears from My P**sy”. http://www.funnyordie.com/

Of course the essay, “Calling All Restroom Revolutionaries!” rocked my world and I loved their acronym PISSAR!!! I didn't realize that was already a movement (pardon the pun), but I constantly prop the doors open to the restrooms in the School of Social Work, because as a woman with a disability (who is much less disabled now than I used to be) I know how frigg’en difficult those doors are open. As the chairperson of the Disability Visibility Initiative, I am working on getting automatic door openers installed, but UT is a bureaucracy and it will take a while.. so help meet with the revolution and keep the doors open. You can be a restroom revolutionary too! Do your part to help make the restrooms in the School of Social Work more accessible to your fellow students with disabilities. It's simple—PLEASE, any time you see the restroom doors closed just take a moment and prop them open, I guarantee you will make a difference in someone's day. Take it from someone who knows, not being able to open the bathroom door is a real PISSAR J

Sunday, October 30, 2011

Saturday, October 29, 2011

Kayleigh Nicholson,

I looked in the back of the room and saw your reaction of shock and horror to the Oakland police brutality. It's so ironic that one of the tear gas canisters hit a protesting Iraq Vet. and it's given the Occupy movement a face and momentum in the media.
I've watched Rachel's show 2 times since we saw that footage in class. Read the article I posted 10/23 on Poverty Rate, it gives a good summery of how we got here.


Friday, October 28, 2011

The birth of a feminist

This week reading the Essays and poem by Maya Angelou, I was inspired to write an essay of my own:

In my teens and early 20s, I thought feminism simply meant having choice and power in my own life. At that point this was translated and expressed through my sexuality. I had control over my fertility, and felt that my sexuality gave me power over men. However looking back on it, I found that I was duped.

I had been playing right into the societal view of beauty, which was created for men by men, and perpetuated by mass media. I had flawless, luminance, blemish and line free skin, long blonde hair, blue eyes, a curvy yet strong and athletic body. Which afforded me a lot of attention from men of all ages. I foolishly thought that gave me power and dominance over them.

By my mid-20s, I began to wake up a little bit, and realize that I had been brainwashed not only by society, but by my own mother-- to believe that my external beauty is what would ultimately save me. This realization flooded over me while setting in a doctor’s office flipping through a fashion magazine. I'd recently been diagnosed with rheumatoid arthritis, and no longer felt power or control over my own physicality. Although, I still got plenty of positive attention from men when I was sitting, but when I stood barely able to walk-- they turned away.

Through the krinkely sound of the glossy pages turning in my hands, I could hear the sound of my mother's voice telling me as a small child, that I was “pretty enough to find a rich man to take care of me”. I had flashbacks of waking up two hours before school started, just to have time to try on several outfits, curl my hair, and put on a pound of makeup. This behavior was mother approved, and for that I was angry. She's the one who taught me to play nice, always look pretty, and even how to flirt. I like to think that she had my best interests at heart, and that was her way of helping me-- but it made me feel angry and somewhat sorry for her.

I was still the same person who had spent hours primping every day, and still looked the same, but the message from my mother had changed. Now, she (and many of my friends) had cautioned, that any man who would want to be with me-- a woman with a disability-- must have something wrong with them. I'm not sure what I saw in that magazine that day, but whatever it was, caused all these memories collide once and for that I'm grateful.

That was the day that I began to notice, that beauty is defined by our patriarchal society and that the standards are fleeting and unrealistic. I saw that many of my insecurities were caused by trying to live up to a standard that was impermanent and unattainable, that was the day that the feminist in me was born. I began to question, changing my thinking about where power lies—and taking mine back.

Killing us softly - Advertising image of women part 1

http://www.youtube.com/watch?v=QSXDCMSlv_I&feature=related

I don't think men are immune to body issues or struggles with gender roles, thanks to the influence of mass media, and the counterweight of feminism-- hyper masculinity.

Tough Guise: Violence, Media & the Crisis in Masculinity

http://www.youtube.com/watch?v=3exzMPT4nGI

Sunday, October 23, 2011

Poverty Rate Second-Highest in 45 Years



Interesting article:
  • Center on Budget and Policy Priorities
  • enter on Budget and Policy Priorities

Tuesday, October 18, 2011

Harkin back to a great society

Monday morning I missed class, for an opportunity to hear from one of my heroes Sen. Tom Harkin of Iowa. Harkin was first elected to Congress in 1974, and became a senator in 1984. Without him and the work that he has done throughout his career, my life, and the lives of all Americans would be very different.

Sen. Harkin has helped to pass legislation to make our food supply healthier, by requiring inspections and safety regulations relating to our food supply. He helped create government funding for college students through Pell Grants. He also initiated head start programs, and is currently working on early education legislation. All of the work he has done has touched my life and the lives of my loved ones. But, it is his work in crafting legislation that would later become the American with Disabilities Act that truly makes him a hero in my book-- and why it was important for me to see him.

To me Sen. Harkin is the perfect politician, because he puts people first. He says that the climate in Washington has changed over the past 30 years, and told a story about what it used to be like in the early days in Washington. There was a cafeteria in the basement of the House of Representatives, where all the representatives would break bread together. He said it was a great way to build relationships and get to know one another off the record, which made working together and reaching compromise a much easier task than it is today. Unfortunately, the lunches stopped in the 80s, when the laws surrounding campaign finance began to change. Then the representatives spent their lunch time campaigning and “chasing the money”, as he calls it.

It was quite inspiring for me to set in the top floor of the LBJ Library and listen to a man who still embodies those ideals. He worked with and had a personal relationship with LBJ, and spent a good deal of time talking about the Great Society, and where we've gone wrong. He says that there is a big problem in the party system itself, because there used to be conservatives, moderates, and liberals in both parties. However, for some reason the Republican Party has become more and more rigid and conservative. It is because of their rigidity, productive debate has become a thing of the past and true compromise a rarity. In that climate, it is ideology the rules-- not the people.

Much of Harkins time Monday morning, was spent having a Q&A with the audience, where he encouraged open debate, because he feels that through conflict and productive debate powerful change is possible. He embodies a quality few people I know have, which is something I would describe as respectful curiosity. I wasn't able to muster up the courage to ask my question, but I had to shake his hand and thank him personally for how much the ADA has impacted my life. I was lucky enough to get a chance to talk with the senator, and it was during our talk together that one of his aides came over to remind him he needed to catch a plane. He invited me to walk and talk with him, so I rode the elevator with Sen. Harkin, the dean of the LBJ School and several of their big donors, and the Senators staff. We had a lovely conversation where he recommended a few books for me to read, offered for me to be in e-mail contact with him, and encouraged me to be in contact with one of his assistants who lives here in Austin. All in all it was a pretty amazing morning-- it's not every day that you get to meet one of your heroes.

Senator Harkin's Web Site: http://harkin.senate.gov/

Audio files from a recording I made of the talk:

Sen Harkin 10-17-11 at LBJ Part 1 (1).m4a

Sen Harkin 10-17-11 at LBJ Part 1 (2).m4a

Info about LBJ and The Great Society: http://www.ushistory.org/us/56e.asp




Friday, October 14, 2011

It's all connected

Many of us ended up here in the United States because our ancestors were seeking religious, political, financial, and racial freedom. We're over 200 years into the democratic experiment, yet all of those struggles exist here on American soil. Even as a small child, I was confused by this inconsistency. I was taught a philosophy that said: send us your tired, your poor huddled masses. Yet I saw the reality, that people were expected to pull themselves up by their bootstraps.

As a small-town Texas girl, I grew up going to a Southern Baptist Church and was deeply confused by religion. I knew there was a world full of other religions out there, and not everyone worshiped the same as my family. Who taught me that our God was a compassionate God, and I wondered if that were true; how other good people in the world could be sent to hell for the ways in which they worshiped, if they were different from mine-- even though I could see that they were very similar.

I remember being quite young, maybe third in grade, talking about money in my math class. I asked my teacher whose God do we trust? I could see on her face that she feared for my soul, and she asked if I believed in Jesus. Yes, I said. I wasn't able to articulate at the time, but I also believed in the goodness of human nature, and I felt that many good people were being excluded from heaven.

I am no longer Christian identified, although I am a believer in God, and God has many names. I do not feel that I fit in one single religious category. However after this week's reading, I realize that because I am white, I experience not only racial but religious privilege. My faith or religion is never questioned, because with my skin color the assumption is that I'm part of the Christian majority.

I was especially struck by Melanie Kaey/Kantrowitz’s essay, and the tangled thread of race and religion that she experienced growing up. She says that since Jews are historically known to be good with money, that their darkness is often ignored. But as the economy becomes more unstable, people with dark skin are seen as un-American and take the blame for lost jobs and a shrinking economy.

This for me again highlights our cultural inconsistency, and it reminds me of the Slate article that I posted a link to last week. There is a bullet pointed list that I'm going to share with you that highlights where things went wrong, and points out that in a democracy each citizen has to take their own share of the blame-- not only in the economic crisis, but I take that to mean in social injustices as well. Our political leaders who are voted in by less than 25% of the voting population, make decisions not only about about religious observation but wealth distribution. If you want things to change-- speak with your vote.

From SLATE Magizine: http://www.slate.com/articles/news_and_politics/the_great_divergence/2010/09/the_united_states_of_inequality.html

We have now reviewed all possible causes of the Great Divergence—all, at least, that have thus far attracted most experts’ attention. What are their relative contributions? Here is a back-of-the envelope calculation, an admittedly crude composite of my discussions with and reading of the various economists and political scientists cited thus far :

-- Race and gender is responsible for none of it, and single parenthood is responsible for virtually

none of it.

-- Immigration is responsible for 5 percent.

-- The imagined uniqueness of computers as a transformative technology is responsible for none

of it.

-- Tax policy is responsible for 5 percent.

-- The decline of labor is responsible for 20 percent.

-- Trade is responsible for 10 percent.

-- Wall Street and corporate boards’ pampering of the Stinking Rich is responsible for 30

percent.

--Various failures in our education system are responsible for 30 percent. Most of these factors reflect at least in part things the federal government either did or failed to do. Immigration is regulated, at least in theory, by the federal government. Tax policy is determined by the federal government. The decline of labor is in large part the doing of the federal government. Trade levels are regulated by the federal government. Government rules concerning finance and executive compensation help determine the quantity of cash that the Stinking Rich take home. Education is affected by government at the local, state, and (increasingly) federal levels. In a broad sense, then, we all created the Great Divergence, because in a democracy, the government is us.

It seems obvious to me that a decades-long trend toward income inequality is destructive to any nation, and particularly to one founded on democratic ideals.

Saturday, October 8, 2011

Budget Puzzle: You Fix the Budget


You guys may like playing this game, it is from a few years ago but still has merit.
I took a radical approach and was able to balance the budget. My boyfriend on the other-hand, was a more conservative player, and not able to balance the budget ;) How bout you?

Friday, October 7, 2011

Minding the Gap

Economic disparity, income inequality, classism and privilege are almost constant conversations in my classes that spillover at the dinner table. In this week's reading, I really loved Deep Thoughts About Class and Privilege. I love the drawing of a girl and all of her positive attributes, then turning the page over you can see how most of them were gifts of her privilege and social status. It was also fun to use the questions as talking points with my partner. It was a great exercise is understanding where our upbringing and philosophies differ, and a great way to learn about and explore ourselves.

Then the Distributing Income exercise merged well with an article by Prof. from my communities and organizations class sent. The article is lengthy, but worth the time and very interesting merging so many of the concepts we're talking about and I would highly recommend you reading it : http://www.slate.com/articles/news_and_politics/the_great_divergence/features/2010/the_united_states_of_inequality/introducing_the_great_divergence.html

Everyone loves a rag to riches story, and historically there's been a belief that through hard work and perseverance anyone could attain the American dream. But unfortunately do to the widening gap between the rich and poor, and the shrinking middle class-- the the days of the American dream are becoming a faded memory. I think finally due to the recent economic collapse and high unemployment rate, topped with a looming energy crisis; many Americans are losing hope in the American dream. But I firmly believe that with a clear vision, and organized efforts to change the current power structure --we can create a more just economic system.

I have asked for a couple years now when will the revolution begin, and now I keep asking myself why it has taken so long for the revolution to begin, and I hope that's what the “Occupy” movement becomes. I think for the most part, the American population as a whole, is a group of optimists and we hoped that the economy would just work itself out. I guess that's why, it took three years since the bank collapse and subsequent bailout for people to wake up and realize how wide the gap has gotten in income inequality. We were told that the banks were too big to fail; we were convinced that a bailout was the best option to save our economy and maintain the status quo. Instead, the rescued banks are reporting record profits, their CEOs are receiving huge bonuses, all while many Americans are tightening their belts.

http://www.cbpp.org/images/cms/6-25-10inc-f1.jpg

“To put these numbers in perspective (see Figure 1), the difference between the rate at which the middle fifth of the income distribution grew in after-tax income and the rate at which the top fifth of the income distribution grew during this period was 70 percent. The difference between the middle fifth growth rate and the top 1 percent growth rate was 256 percent” (Noah, 2011).


http://www.cbpp.org/cms/index.cfm?fa=view&id=3220

Income Gaps Between Very Rich and Everyone Else More Than Tripled In Last Three Decades, New Data Show


Obama's War on Inequality


The United States of Inequality

Thursday, September 29, 2011

What can individuals do to improve race relations?

I've been thinking a lot about the question that was asked in class about racism and what do we do now. I pondered a lot about that, and how slavery combined with the civil rights movement has left an indelible mark on our psyche. How do we move on from that?

I don't think there any easy answers. I do know that the guilt experienced by many whites and anger that I feel black-and-white both share, may be motivators for change but ultimately slow down progress. Below are a couple of interesting resources that I found when I went to Google to add to the Richard Smith essay entitled The Personal is Political.

Smith suggests 10 steps to take in order to improve race relations, and many of them I feel we are doing collectively in class. We have become aware of privilege and internalized oppression, we are studying and discussing the history of peoples of color and white working-class, we are talking about the fact that white supremacy exists all around us. This has become a popular topic for me at home, and he suggests exploring and challenging white supremacy within one's own family-- this I’ve been doing most of my life, and will continue to do so.

The essay ends by respecting the fact that many people may be too busy or feel overwhelmed and unable to make a real difference. However, he says that you don't really have to “do”; you really just need to be. By that he means being open to having a conversation about race and explore the true history of our culture, and see that it is a multiracial history. He also says to "keep one eyes and ears open -- along with one's heart and mind -- and see what happens." The seed of openness has already been planted in each of us, and I feel that as we move forward, we will be able to share what we have learned with others; thus, planting new seeds of equality and change in those around us.

Are Race Relations Any Better In America Today? MSNBC

http://www.youtube.com/watch?v=mbZDU6I04fw


Tulsa Race Riots, and what the community is doing today: http://www.tulsaworld.com/news/article.aspx?subjectid=11&articleid=20091117_222_0_bNegie9013&allcom=1

Friday, September 23, 2011

Tax wealth like work



This week my head was swimming with blog ideas. At first I thought I would write about Native American sports mascots, after seeing a Florida State game where the fans were chanting and chopping their hand like a tomahawk. To have a look check this clip out: http://www.youtube.com/watch?v=_VKBc5k3weM.

I've also been chewing a lot on the idea of manipulating privilege. I had many ideas on the topic and I think much of the ills of our society stem from a system of privilege that was created by manipulation, and control of power. The September 20 New York Times article titled, A Tax Others Embrace, U.S. Opposes, is what finally led me to talk about the tax code, and the movement to tax wealth like work.My friends and I have been coddled long enough by a billionaire-friendly Congress. It’s time for our government to get serious about shared sacrifice.” Buffett believes that it is time to change the current tax structure to one that is a fairer and equal sharing of the tax burden, among all Americans by taxing income created by wealth.

See Buffet and Obama on from Sep 19, 2011: http://youtu.be/rWxKaVxytVI

There are many on Capitol Hill, however, that argue taxing the rich will increase the deficit, and inhibit job growth. While in reality, the deficit increased by $1.7 trillion between 2001 and 2008, all thanks to the Bush tax cuts. “And to those who argue that higher rates hurt job creation,” Buffet wrote, “I would note that a net of nearly 40 million jobs were added between 1980 and 2000. You know what’s happened since then: lower tax rates and far lower job creation.

Our current tax code rewards wealth not work, by shifting the tax burden to low and middle income households, and deprives our country desperately needed revenue. Simply by taxing interest and dividends at the same rate work is taxed, the budget could gain $37 billion a year from the added tax revenues. If Congress truly cares about the economy, job growth, and a mounting deficit-- then it is time to end Bush tax cuts for the wealthy.

For the Daily Show spin:




Works Cited

Really great site! United For a Free Economy: http://faireconomy.org/



Stop Coddling the Super-Rich

WARREN E. BUFFETT Published: August 14, 2011http://www.nytimes.com/2011/08/15/opinion/stop-coddling-the-super-rich.html

A Tax Others Embrace, U.S. Opposes
DAVID KOCIENIEWSKI Published:September20,2011 http://www.nytimes.com/2011/09/21/business/obamas-tax-on-millionaires-faces-obstacles.html?_r=1&adxnnlx=1316797944-6LiGSrvMNdMuLH77pn4HsA&pagewanted=all

Friday, September 16, 2011

Week #5 More on race

This week's readings were powerful for me in many ways, and I felt myself developing a new framework around prejudice and racism. The idea that prejudice is "usually based on limited information" (Adams p. 67), helped me to have compassion. Not only for me in dealing with my recent revelation that I've internalized prejudiced beliefs, but also for the people who helped to socialize me.

It was also powerful for me to learn, that having biased or prejudiced beliefs does not make a person racist. From what I understand in reading Wellmen, is that racism is institutionally implemented prejudice. For example our criminal justice system has higher rates of incarceration of young black men (and is designed to do so) than any other population, therefore our criminal justice system is racist. On the other hand people who operate from limited information (which is most, if not all of us) are simply prejudice based on lack of education. So, I felt optimistic that with time institutional racism will change.

Slavery and segregation were institutions based on race, and the pervasive belief of white (male) privilege lingers still today. But, I feel that the more we rewrite history as it happened by revealing the true history of America. This history included great leaders and thinkers from all walks of life, skin colors, and both genders. Future generations may be able to live in a world free from prejudice and break the bonds of institutional racism that have limited us all. I feel that all Americans have fallen victim to white supremacy, because by limiting the opportunity and progress of a group of people (based on the color of their skin, their gender, age, or ability) limits the progress of all of us as a society.

I believe that American democracy is one of the world's greatest social experiments, and was created from the best of intentions. However, the vision of our nation's forefathers was clouded by prejudice, and it is our job and the job of future generations to expand our knowledge about our shared history in-order to embrace our shared humanity. Then we will become a truly democratic nation.

During my reading/writing I kept thinking of Dr. King, here is a video of his "How long? Not Long!" speech.


Video link:

http://www.youtube.com/watch?v=TAYITODNvlM&feature=player_detailpage

Friday, September 9, 2011

Race and Identity Blog #3

Growing up white in America, I thought the best way to be culturally sensitive was to have a colorblind mentality. Through reading about race, cultural competence, inter-generational effects on the legacy of racism; I see the colorblind approach is not an effective strategy for understanding racial differences or seeing the full magnitude of racism.

I naïvely believed that identity and race have a cultural basis in American culture. However, that belief has shifted as a result of our exploration of identity. But now it is clear to me that much of the need for a racial identity stems from racism and oppression by the dominant group (whites), rather than created by a subordinate groups (non-whites) and they're varied cultural backgrounds.

(Please see Color of Fear film clips- links below)

I now have a greater understanding of my neighbors. I live in East Austin in a traditionally black neighborhood, and have been saddened by the fact that I felt that my neighbors who many of them have had families who lived in the neighborhood for generations, were unwelcoming, insulated, and avoidant when I reached out to them.

The racial prejudice of white American has done more damage to our society than I ever before imagined. It goes much deeper than the mistrust my neighbors have for me. The evil of racism goes beyond just physical and emotional violence (lynching, internment camps, etc.) inflicted on nonwhites. It spills over into society as a whole with wide reaching negative consequences.

The racial prejudice driven attempts of some white Americans designed to grow and promote white dominance and superiority, has created crippling problems for our society. By limited educational resources and opportunities for advancement of nonwhites, we are now faced as a society with more poverty, higher crime rates, despondency (especially among young African-Americans), racial tension, and inadequate education. All of these social problems jeopardize us as a nation, and is reminiscent of the seed of greed that has led to our current financial collapse.

I now have a fuller understanding of the impact racism has had in contributing too many of our social problems. I think that there are no easy fixes, because it takes much effort to change people's beliefs enough to begin to create legislation that is racially fair. Until all people are treated just a fairly none of us will have the luxury of being Colorblind.


The Color of Fear by Lee Mun Wah, a powerful movie examining closely the issue of racism. Considered by many to be the best film of its kind, exploring the conscious and unconscious behavior of racism. The film explores different issues of race in the U.S. through a dialogue between 8 men of different ethnic backgrounds. The trailer for the film: http://www.youtube.com/watch?v=0Rbfh5oM3EQ&NR=1

A powerful scene from the movie:http://www.youtube.com/watch?v=-vAbpJW_xEc

If you'd like more info on internment camps I found this great documentary on PBS, their is historical info, and a timeline that goes well with the article we read: http://www.pbs.org/childofcamp/documentary/index.html




Friday, September 2, 2011

Identity-- where did it come from and where will it go

I found it interesting that the targeted identities that hold our attention are often the dominant ones which go unexamined. This made me reflect on the identities I focus on my own life.

-Woman

-nontraditional student

-disability

These are facets of my identity that I tend to focus on, yet I never look at the fact that I am white, what that means, or the advantages it has afforded me.

According to the book, my lack of exploration is basically equal to “ignoring socially enforced and imposed racial identity.” I took that to be similar to the old cliché, that if you are not part of the solution you're part of the problem. And, by not exploring where identity comes from one becomes a passive participant in maintaining the socially constructed system of inequality.

Is a difficult truth to swallow, knowing that society decides whose privileged and it is society that defines difference. Each of us plays a role in maintaining the status quo, whether we realize it or not. The fact is that real social change is difficult, simply because most individuals lack self-awareness needed to change their own belief structure and simply internalize the concepts created by the culture in which we live.

Throughout this reading I kept asking myself what do I do that maintains the status quo as well as what can I do to erase “isms”. So that I can play a role in creating more equal than just world. I think the answer is more than just self-awareness, but more of an unlearning of differences that society has taught us, so that our response to differences are no longer a series of subconscious reactions.

Another important component of change is education. Not only do we need to educate ourselves through exploring our internal landscape and asking ourselves where our beliefs came from. This can be done simply by focusing on what we all have in common and minimizing the things that make us different.

http://www.youtube.com/watch?v=0eHIkgh1K_0&feature=related

Sunday, August 28, 2011

Week Two

1)There are conflicts between what is taught in social work education regarding social justice and the roles and duties that social workers practice. This can be seen in the fact that we are taught to look at the individual and their particular circumstances, while being given remedies that are more group focused. Such as those in the social welfare system, which are often stereotypical and do not take the individual into account. In such cases bureaucracy reigns and members of the most needy aspects of our society become lost.

2)When we focus the concept of social justice on the individual and their unique needs and life situations are considered while developing action plans and allocating services. If the social welfare system were truly dedicated to the individual, few if any would get lost in the system and social welfare would be a temporary fix. However, our current social welfare system uses a broader group focused approach which tends to blur the lines between social justice and diversity. Thus creating discrimination within the system, and often creates a situation where people become reliant on social welfare throughout their entire lives.